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In the book section, look at the new book – Seeking and Soaring:

Rabbi Goldie Milgram, Editor

Published in honor of Rabbi Shohama Wiener

Introduction by Rabbi Zalman Schachter-Shalomi

Chapters by 30 leading teachers and scholars

email Rabbi Milgram to place your order

Seeking and Soaring provides a fascinating opportunity to individually meet and learn from many of the leading Jewish spiritual directors, teachers and scholars of our time.

Introduction by Rabbi Zalman Schachter-Shalomi

Chapters by: Howard Avruhm Addison, Barbara Eve Breitman, Anne Brener, Mitchell Chefitz, Sandra Cohen, Wayne Dosick, Ellen Kaufman Dosick, Shulamit Fagan, Estelle Frankel, Elliot Ginsburg, Shefa Gold, Nadya Gross, Chaya Gusfield, Burt Jacobson, Raachel Jurovics, Ruth Gan Kagan, David Daniel Klipper, Goldie Milgram, Marcia Prager, Joyce Reinitz, Melinda Ribner, Carola de Vries Robles, Carol Rose, Zalman Schachter-Shalomi, Rami Shapiro, Hanna Tiferet Siegel, Shohama Harris Wiener, David Zaslow and Shawn Israel Zevit

NAACP Delegates Vote to Repudiate Racist Elements Within Tea Party

Today, NAACP delegates passed a resolution to condemn extremist elements within the Tea Party, calling on Tea Party leaders to repudiate those in their ranks who use racist language in their signs and speeches.

The resolution came after a year of high-profile media coverage of attendees of Tea Party marches using vial, antagonistic racial slurs & images. In March, respected members of the Congressional Black Caucus reported that racial epithets were hurled at them as they passed by a Washington, DC health care protest. Civil rights legend John Lewis was called the “n-word” in the incident while others in the crowd used ugly anti-gay slurs to describe Congressman Barney Frank, a long-time NAACP supporter and the nation’s first openly gay member of Congress.

Missouri Representative Emmanuel Cleaver was spat on during the incident, and so it was particularly appropriate that the resolution was passed as NAACP delegates gathered in Kansas City for our 101st Annual Convention.

The proposed resolution had generated controversy on conservative blogs, where in some cases the language has been misconstrued to imply that the NAACP was condemning the entire Tea Party movement itself as racist.

The resolution will not become official NAACP policy until approved by the National Board of Directors in October.

Photos courtesy of ThinkProgress.org

 

 

 

 

 

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Background on the Rotem Conversion Bill

Sunday, July 12th, abruptly and with no warning, a committee vote was held on the bill sponsored by Member of the Knesset David Rotem that poses a dangerous threat to the rights of Conservative, Reform, and all non-Orthodox Jews, who comprise the overwhelming majority of world Jewry.

It has evoked the staunch, determined opposition of the vast majority of North American Jewry including the Reform, Conservative and Reconstructionist Movements, the Federation system and individual organizations like the American Jewish Committee.

Leaders at the highest levels of Israeli politics including key Likud leaders such as the Prime Minister, Jewish Agency Chairman Natan Sharansky, Minister Yuli Edelstein, and leaders of the Kadima and Labor parties strongly oppose moving the current legislation, believing it would have an enormously divisive impact on Israel–Diaspora relations at a very challenging time for Israel and the Jewish people.

For 2,000 years, Judaism has treated Jews-by-choice (converts) the same as Jews-by-birth. This treatment is rooted in the Talmudic teaching that “as soon as a convert emerges from the mikvah (ritual bath) she or he is Jewish for all purposes.” (Yevamot 47b).

Since its founding 62 years ago, the State of Israel, through the Law of Return, has welcomed Jews from around the world as citizens in the world’s only Jewish state.
This legislation would delegitimize all non-Orthodox conversions. It would also preclude conferring citizenship under the Law of Return to Jews who did not qualify for such status on a prior visit (ie. converts).

This bill poses a threat to the unity of the people of Israel and the State of Israel. All religious streams in Judaism must be treated fairly and equally to ensure Israel lives up to its promise as a Jewish and democratic state.

Key Points

1. This is an issue of enormous importance to the character of Israel and to Diaspora Jewry in the US and around the world. No matter cuts more deeply to the heart of the Jewish religion than the issue of who is a Jew. Legislation now poised to move through the Knesset makes alarming changes in the status of Reform and Conservative conversions and affects all those interested in undergoing a conversion within the framework of the Reform and Masorti (Conservative) Movements in Israel and also anyone interested in converting overseas, if they ever visited Israel prior to their conversion.

2. Two additional changes have just been added to the bill:

1. The first would functionally change the Law of Return, disqualifying for the first time in Israel’s history, converts by Reform and Conservative Rabbis under many circumstances.

2. The second addition is to fully consolidate all authority in the hands of the increasingly hard-line Chief Rabbinate. In the complex Israeli political system, where religious pluralism is not acknowledged, the non-Orthodox movements have had to rely on the Supreme Court in order to secure their status. This bill will grant, for the first time, legal status to the Chief Rabbinate in the field of conversion, and will adversely affect the Court’s ability to effectively enforce the recognition of non-Orthodox conversions, setting back a number of advances the Reform and Conservative Movements made in the past decade.

The proposed law, in an unprecedented attempt, threatens the rights of converts who converted outside of Israel and differentiates for the first time in Jewish history between the rights of Jews by birth and Jews by choice.

This move was a breach of good faith by the legislation’s proponents. Over the past few months, Diaspora Jewish, Israeli Progressive and Conservative leaders and Israeli political leaders have been in intense discussions seeking to avoid a danger to Israeli and US relations posed by passage of a new conversion bill. MK Rotem and PM Netanyahu had assured us that they would not move ahead without working through their differences with the Diaspora communities. Clearly under pressure from the right wing and the religious parties, that agreement was breached and we were stunned by the abrupt move to push this through.

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Somehow, Brooks (in the op-Ed below) appears to have missed the research at MIT, Stanford, Wisconsin-Madison, NYU, the MacArthur Foundation and frankly, pretty much all of the research in Digital Media and Learning.  It is also unlikely that he has watched how young people learn today with their mobile devices – NPR just did a story on Stanford taking much of it’s engineering library off the shelf and on-line.

The irony is that had Brooks used 21st century internet-based reading and participation techniques, they would have lead him to that research.  Note that he has not posted a single response to any of the 255 comments on the article – the antithesis of 21st century learning – which is participating in a network.  It appears that Brooks has taken very limited steps to participate, experiment, or practice in the medium he is calling into question.

 

By David Brooks

Then the researchers, led by Richard Allington of the University of Tennessee, looked at those students’ test scores. They found that the students who brought the books home had significantly higher reading scores than other students. These students were less affected by the “summer slide” — the decline that especially afflicts lower-income students during the vacation months. In fact, just having those 12 books seemed to have as much positive effect as attending summer school.

This study, along with many others, illustrates the tremendous power of books. We already knew, from research in 27 countries, that kids who grow up in a home with 500 books stay in school longer and do better. This new study suggests that introducing books into homes that may not have them also produces significant educational gains.

Recently, Internet mavens got some bad news. Jacob Vigdor and Helen Ladd of Duke’s Sanford School of Public Policy examined computer use among a half-million 5th through 8th graders in North Carolina. They found that the spread of home computers and high-speed Internet access was associated with significant declines in math and reading scores.

This study, following up on others, finds that broadband access is not necessarily good for kids and may be harmful to their academic performance. And this study used data from 2000 to 2005 before Twitter and Facebook took off.

These two studies feed into the debate that is now surrounding Nicholas Carr’s book, “The Shallows.” Carr argues that the Internet is leading to a short-attention-span culture. He cites a pile of research showing that the multidistraction, hyperlink world degrades people’s abilities to engage in deep thought or serious contemplation.

Carr’s argument has been challenged. His critics point to evidence that suggests that playing computer games and performing Internet searches actually improves a person’s ability to process information and focus attention. The Internet, they say, is a boon to schooling, not a threat.

EXCERPT – continues at:

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By NICHOLAS D. KRISTOF

Israel goes out of its way to display its ugliest side to the world by tearing down Palestinian homes or allowing rapacious settlers to steal Palestinian land.

Yet there’s also another Israel as well, one that I mightily admire. This is the democracy that tolerates a far greater range of opinions than America. It’s a citadel of civil society. And, crazily, it’s the place where some of the most courageous and effective voices on behalf of oppressed Palestinians belong to Israeli rabbis — like Arik Ascherman, the executive director of Rabbis for Human Rights.

Rabbi Ascherman — 50, tall, lean and bearded with mournful eyes (if central casting ever needed a Prophet Jeremiah type, he’d be it) — grew up in Erie, Pa. He fell in love with Israel on a brief visit between high school and college and moved here in 1994. At Rabbis for Human Rights, he presides over 20 staff members and hundreds of volunteers who sometimes serve as human shields to protect Palestinians — even if that means getting arrested or beaten.

I watched the ugly side of Israel collide with its more noble version, as Rabbi Ascherman and I visited a rural area in the northern West Bank where Jewish settlers have taken over land that Palestinian farmers say is theirs.

“If we try to enter our land, settlers will be waiting, and we will be beaten,” said Muhammad Moqbel, a 71-year-old Palestinian from the village of Qaryout who pointed to fields that he said had been stolen by settlers. Last year, he said, he was hospitalized with a broken rib after settlers attacked while he was picking his own olives.

Rabbis for Human Rights has helped Palestinians recover some land through lawsuits in Israeli courts. And Rabbi Ascherman and other Jewish activists escort such farmers to protect them. The settlers still attack, but soldiers are more likely to intervene when it is rabbis being clubbed.

As Mr. Moqbel and Rabbi Ascherman were explaining all this to me, a settler vehicle came down to confront us. And then another. The settlers photographed us. We photographed them. I asked them if they would agree to be interviewed. They refused to respond to my questions.

“They’re just trying to intimidate us,” Rabbi Ascherman said.

As was the case in the American civil rights movement, the activists here often become targets. Palestinian youths have stoned Rabbi Ascherman’s car, and he has been arrested and beaten up by security forces and settlers alike. (His car is almost as ancient as Jerusalem, and he has to lift the hood and fiddle with wires to get it started, which impedes fast getaways.)

Yet shared beatings also break down malevolent stereotypes of Jews among Palestinians.

Once, he says, he got a call that a 13-year-old Palestinian kid was being beaten by Israeli soldiers and rushed to the scene. Then he was himself tear-gassed, head-butted and arrested by the soldiers. The boy later recounted wonderingly that a tall Jewish stranger had run to his rescue and, in the process of being arrested, comforted him by saying: “Don’t be afraid.”

This “other Israel” extends far beyond Rabbis for Human Rights. The most cogent critiques of Israel’s treatment of Palestinians invariably come from Israel’s own human rights organizations. The most lucid unraveling of Israel’s founding mythology comes from Israeli historians. The deepest critiques of Israel’s historical claims come from Israeli archeologists (one archeological organization, Emek Shaveh, offers alternative historical tours so that visitors can get a fuller picture). This more noble Israel, refusing to retreat from its values even in times of fear and stress, is a model for the world.

In the Middle East, on all sides, the most religious people are sometimes the most hateful. By challenging religious extremism, Rabbis for Human Rights redeems not only Israeli values, but also Jewish ones.

Rabbis for Human Rights has had strong support from North American Jews, and some American children participate in the classic Zionist gesture — planting a tree for Israel — by sending money so that the rabbis can replant an olive tree for a Palestinian whose grove was uprooted by settlers.

Not everyone finds Rabbi Ascherman inspiring. He gets death threats, and hard-line Israelis see him as a naïve traitor.

He responds that he is struggling to uphold his religious and moral values. But he also argues that building bridges between Jews and Palestinians helps make Israel a safer place for his children. “In the long run, we’re going to live here together,” he says, “or we’re going to die here together.”

“When we get the death threats and people say we’re traitors and anti-Israel, I think, ‘Who is really doing more for Israel’s physical survival?’ ” he says. “ ‘Those who demolish homes and uproot trees, or those who rebuild homes and replant trees?’ ”

 

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